http://thesocietypages.org/socimages/2009/03/20/the-orphan-train/ |
Taking the
Orphan Train
Evelyn Smith
Ph. D. in English, Texas Christian University (1995)
M.S. in Library Science, University of North Texas
(2012)
Orphan
Train. (2013). Kline, Christina. New York:
HarperCollins Publishers.
Christina Kline uses a dual narrative to move
along the plot in the coming of age novel, Orphan
Train, as two women from seemingly dissimilar backgrounds find out that
they have something to teach each other as they alternate telling their stories
in either the first and third person.
Because Orphan Train has already become a selection of public library book clubs, I’ve decided to include not only a collection of reviews of this chick lit historical fiction hybrid, but I’ve also critiqued some Web sites that put the work in its historical context. Finally, this Web page poses some additional discussion questions appropriate for both book club and high school or undergraduate-level class discussions since this story is also a young adult novel.
http://thesocietypages.org/socimages/2009/03/20/the-orphan-train/ Children's Aid Society orphans lining up for review in the 1920s. |
Orphan Train Directory
|
Interview & Reviews
After tragedy, young girl shipped west on orphan
train. (2013, April 11). NPR.
Retrieved from http://www.npr.org/2013/04/14/176920218/after-tragedy-young-girl-shipped-west-on-orphan-train
In this NPR interview, Christina Kline discusses
the historical background for Orphan Train
as NPR concentrates its energies on Kline’s historical research that lies behind
her portrayal of a young Irish immigrant who is put aboard an Orphan Train going west from New York City, totally leaving out her post-modern counterparts’
struggle of trying to fit in while growing up in foster care (2013, April 11, para.
1-2).
Kline delves into the history of the orphan trains
as a social program established by a young minister, Charles Loring Brace, who
took vagrant and unwanted children from New York’s tenements to the Midwest
where their foster parents usually saw them as an unpaid source of child labor
(2013, April 11, para. 3-4). Prospective
foster parents, however, often didn’t want to be entrusted with the care of
adolescent girls because wives often saw them as a threat to their status; and
once selected, girls were sometimes subject to sexual assault (Kline, 2013,
April 11, para. 7). According to Kline,
Niamh, age nine at the beginning of her tale, has several strikes against her:
she has a hard to pronounce foreign name as well as an accent, red hair, and a
nominal Roman Catholic background (2013, April 11, para. 5). At this point of the interview, perhaps
thinking of Reverend Brace, Kline misspeaks when she notes that Niamh (a.k.a.
Dorothy and Vivian) ended up attending a Methodist church (2013, April 11,
para. 6) since when she goes to live with the Swedish Nielsens, she agrees to
attend the Lutheran church (Kline, 2013, p. 188).
Kline notes that the most unusual fact that she
learned when researching the orphan trees was that most of the children
believed that their train was the only orphan tree headed west, which added to
their social isolation (2013, April 11, para. 8). Even through the survivors of the Orphan Train
passage experienced a series of trials and hardships, like Niamh, they also saw
their experiences as a form of redemption, although writing about orphan trains
as historical fiction allowed Kline to add a lot of stark details that she
might not have included in a non-fiction work (2013, April 11, para. 9-10).
Boler, Jaime.
(2013, May 7). Book review: Orphan Train by Christina Baker Kline. Retrieved from http://bookmagnet.wordpress.com/2013/05/07/book-review-orphan-train-by-christina-baker-kline/
Jaime Boler (2013, May 7) organizes her review
around the symbolism of portaging, a survival technique employed by Wabanaki
Indians as they decided which belongings they would take in their canoes as
they traveled from one body of water to another—as well as a plot device that allows
Molly Ayer, a 17-year-old member of the Pendoscot tribe, and Vivian Daly, an
elderly Irish immigrant, to connect with each other through the form of a
prolonged oral history assignment that Molly undertakes while helping Mrs. Daly
clean her attic as a community service project (para. 1-2 & 9). Each protagonist makes assumptions about the
other—standoffish Goth versus wealthy senior citizen--even as others have made
assumptions about them as they have endured parallel life journeys of hardship
and physical, sexual, and emotional abuse (Boler, 2013, May 7, para. 3-7).
Boler notes that Kline allows Molly the guarded
perspective of a third-person narrator while Vivian’s story shifts to the
first-person—a device that Boler believes “underscores the importance of
Vivian’s narrative and gives her story more bearing (2013, May 7, para. 11).
This dual narrative, according to Boler, allows Kline to focus her audience’s
attention on the orphan trains that ran from 1854 to 1929 as along the way she
imbues her novel with “inspiration and hope” (Boler, 2013, May 7, para. 12).
Orphan
Train by Christina Baker Kline. (2013, May 6). Book Addiction. Retrieved from http://heatherlo.wordpress.com/2013/05/06/orphan-train-by-christina-baker-kline/
Orphan Train lives up to the 20-something Book
Addiction blogger’s high expectations as her favorite kind of historical
fiction since it teaches by situating characters within a believable historical
context (Book Addiction, 2013, May 6, para. 5-7). She thus feels a special connection with
Molly; and as for Vivian, by the end of the novel, she wanted “to sneak inside
the pages and hug her like she was my own grandmother” (Book Addiction, 2013,
May 6, para. 7-8). The reviewer
concludes that Kline’s writing is simple but incredibly effective” and
confesses that her only complaint is that she didn’t want the novel to end
(Book Addiction, 2013, May 6, para. 9-10).
Book Diva review—Orphan
Train. (2013, May 7). Book Diva’s Book Reviews and News. Retrieved from http://bookdiva.wordpress.com/2013/05/07/book-diva-review-orphan-train/
The Book Diva commends Kline for certainly doing her
research on the Orphan Train Movement as the novel’s plot line finds the Millennial
co-protagonist fulfilling a community service project by helping a woman from
the Greatest Generation clean her attic (2013, May 7, para. 1-2 & 10). This reviewer and freshman composition and
rhetoric professor, however, wonders about Book Diva’s use of Wikipedia as her
source for establishing Orphan Train’s
historical accuracy since no final editor checks individual entries for their
validity, and so many other references to the orphan trains are available on
the Web.
Even so, as a reader, Book Diva certainly grasps the
dual narrative organization of the novel as this unlikely pair bond with each
other by sharing their similar life stories: Vivian endured a Dickensian existence as an orphan used and abused for
her unpaid labor during the Depression while Molly’s foster mother is only a
foster parent because she wants the extra income keeping Molly furnishes her
(Book Diva, 2013, May 7, para. 4-7). Book
Diva finds the characters “believable” the story line “brilliant, the writing
“detailed”, and the scenes “realistic” (2013, May 7, para. 8-9).
Katie O.
(2013, May 30. Book review
35: The Orphan Train by Christina Baker
Kline. Book It. Retrieved from http://hellokatieo.wordpress.com/2013/05/31/book-review-35-the-orphan-train-by-christina-baker-kline/
Katie O. finds Orphan
Train “another quick easy cry fest”; but even so, she did enjoy the read that explored the parallels between a ward of the state, aged
17, and a woman in her 90s as the younger woman helps her elder connect with
her past through technology (2013, May 30, para. 1-2). Rebellious Molly matures as the story progresses
while flashbacks tell Vivian’s story Katie O., 2013, May 30, para. 3-4). Katie
wishes the entire story was about Vivian’s youth, and she recommends the novel to
anyone interested in the history of adoption and foster care in the United
States (2013, Nay 30, para. 4-5).
Orphan
Train. (2013). Goodreads. Retrieved from https://www.goodreads.com/book/show/15818107-orphan-train?ac=1
Labeling Orphan
Train Kline’s “most ambitious and powerful novel to date”, Goodreads applauds this coming-of-age page
turner that juxtaposes the contemporary angst of a troubled adolescent girl on
the cusp of “aging out of the child welfare system” against the memories of a
91-year-old orphan train rider (Goodreads, 2013, para. 1-3). As both protagonists discover similarities in
their past, they open up emotionally to others.
Accordingly, Goodreads bestows
upon Orphan Train praise that
reviewers seldom apply to chick lit, noting it is “rich in detail and epic in
scope” (2013, para. 5).
Orphan
Tree
(Kline)—book reviews. LitLovers. (2013).
Retrieved from http://www.litlovers.com/reading-guides/13-fiction/9196-orphan-train-kline?start=2
LitLovers
gives excerpts of favorable reviews praising Orphan Train from the New
York Times Book Review, Publishers
Weekly, Library Journal, and Kirkus.
Orphan
Train. (2013, February 11). Publishers
Weekly. Retrieved from http://www.publishersweekly.com/978-0-06-195072-8
Publishers
Weekly finds Kline’s Orphan
Train “an absorbing new novel . . . about two women finding a sense of
home. Chapters alternate between two narrators who grew up in foster
care—17-year-old Molly Ayer, whose dad was a Native American, and 91-year-old
Vivian Daly, an Irish immigrant who endured the horrors of being farmed out to uncaring foster parents
under the guise of charity during the Depression—in her tale told in first
person.
Orphan
Train by Christina Baker Kline. (2013, May 6). Traveling with T. Retrieved from http://travelingwitht.wordpress.com/2013/05/06/orphan-train-by-christina-baker-kline/
Traveling with T praises Orphan Train as “a story that will make the reader laugh, cry, and
feel deeply touched” (2013, May 6, para. 5).
While a wealthy widow and a jaded high school student stuck in the
foster care system superficially appear to have nothing in common, alternating
points of view divulge that they share similar life stories (Traveling with T,
2013, May 6, para. 1-4).
Ott, Melinda. (2013, August 2). Book review: “Orphan Train” by Christina
Baker Kline. West Metro: Mommy Reads.
Retrieved from http://westmetromommy.blogspot.com/2013/08/book-review-orphan-train-by-christina.html
Ott first offers a plot summary of Orphan Train, moving between
contemporary Maine and Depression-era Minnesota, and then offers her own
thoughts: She loves it and cannot put it
down! Additionally, Ott believes that setting
Molly’s story against Vivian’s really gives the story teeth” (2013, August 2,
para.1-3; 4 & 5). Ott also finds
this woman’s novel/historical fiction selection “poetic without being too
sophisticated” even as she finds that “the pain inflected on the two girls” made
it hard for her to read (2013, August 2, para. 6-7).
Ott likes Kline’s technique of incorporating
references to Jane Eyre and Anne of Green Gables into the novel
(2013, August 2, para. 8), making it very much a self-aware metafiction. However, she faults Kline for equipping a
ward of the state with a smart phone, thus employing a plot device that Ott
believes is lacking in verisimilitude (2013, August 2, para. 9). However, this isn’t such a stretch! Confiscated
cell phones from students who are using them in class is very common in high
school classes. Often these are the students who supposedly can’t afford to
bring pens and paper to class or else forget to do so.
Ti. (2013,
April 23). Review, tour, & giveaway:
Orphan Train. Book Chatter.
Retrieved from http://bookchatter.net/2013/04/23/review-tour-giveaway-orphan-train/
Summarizing Orphan
Train in a single line, Ti, a technical writer, finds it “a story of
resilience and survival (2013, April 23, para. 2). As for the rest of the
story, Ti finds Vivian’s tale of woe much more likable than Molly’s, whose
character “is difficult to like (Ti, 2013, April 23, para. 3). Nevertheless, Ti enjoyed the interweaving of
two narratives told in alternating chapters and set in two different eras even
as she found the ending “a tad rushed” and “too contrived” (Ti, 2013, April 23,
para. 5).
Providing
Historical Context
fineartamerica.com C. L. Brace |
Children’s Aid Society. (2013). Immigration to the United States, 1789-1930. Harvard University Library Open Collection, Retrieved from http://ocp.hul.harvard.edu/immigration/cas.html
The fate of immigrant children aroused both pity and
fear on the part of social reformers like Charles Loring Brace, the founder of
the Children’s Aid Society (CAS, 2013, para. 1). Brace’s landmark Orphan Train philanthropy sent
groups of orphaned or abandoned children by train across the country in a naïve
attempt to place them in a more stable rural or small town environment. However, the success of this program in
retrospect remains difficult to evaluate since it often broke apart families and
placed Irish, Italian or Jewish immigrant children with Protestant families,
taking them away from their cultural heritage (CAS, 2013, para. para. 3-4). In
tine, the Children’s Aid Society’s philosophy began to change as it started to
place children locally and sought to oversee their foster care with greater
diligence (CAS, 2013, para.5).
Di Pasquale, Connie. (1996). A history of the Orphan Trains. Orphan Trains of Kansas. Kansas Collection Articles. Retrieved from http://www.kancoll.org/articles/orphans/or_hist.htm
Connie Di Pasquale (1966) provides a summary of the
history of the Orphan Train Movement, although her dates and statistical
details differ slightly than those provided by both Stephen O’Connor and
Christina Baker Kline in her publicity (para. 1). Di Pasquale also identifies Charles Loring
Brace as a Congregationalist minister rather than as a Methodist as Kline
states in her NPR interview. For the record, The Encyclopedia of Children and Childhood in History and Society (2006), notes that Brace, a cousin
to Harriet Beecher Stowe, was ordained a Congregationalist minister in 1849,
although Harvard University Library’s Open Collection identifies him as a
Methodist minister perhaps since Brace spent two years working at the Methodist
mission in the New York Five Points District before he helped found the
Children’s Aid Society (Encyclopedia of
Children, 2006, para. 2 & 3; Children’s Aid Society, 2013, para. 2). Di
Pasquale also emphasizes that Brace and his successors ideally placed children
as full-fledged members of an adoptive family rather than contracting them into
indentured servitude (1996, para. 3-4).
Both Brace’s Children’s Aid Society and the New York Foundling Hospital
placed out children until 1930 when the Depression made it extremely difficult
for families to feed and clothe these neglected children, and state foster care
systems begin to replace orphan trains and orphanages (Di Pasquale, 1966, para.
9).
- See also: Brace, Charles Loring (1826-1890). (2006). Encyclopedia of Children and Childhood in History and Society. Retrieved from http://www.faqs.org/childhood/Bo-Ch/Brace-Charles-Loring-1826-1890.html
Guide to the records of the Children’s Aid Society:
1836-2006. (2009). The New York
Historical Society. Retrieved from http://dlib.nyu.edu/findingaids/html/nyhs/childrensaidsociety_at.html
Founded in 1853, the Children’s Aid Society raised
substantial funds from both the public and the Roosevelt, Astor, and Dodge
families, and from 1853 to 1929 its Emigration Department, which was also known
as the Placing Out and Foster Home Department, placed orphaned and neglected children
primarily with farm families all over the United States. Foster parents usually
agreed to treat children as family members, allowing them to attend school in
return for their unpaid labor. While some
children, like the baby Carmine, were formally adopted, older boys, like
Dutchy, were “sent out as paid laborers” (New York Historical Society, 2009,
para. 1-2). These orphans were more
often than not children whose birth families
released to the care of the Children’s Aid Society or else adolescents with no
known guardians (New York Historical Society, 2009, para. 3).
Herndon, Ruth Wallis. (2001, June 10). Keep ’em movin. Books. New
York Times. Retrieved from http://www.nytimes.com/books/01/06/10/reviews/010610.10herndot.html
Ruth Herndon’s review of Stephen O’Connor’s Orphan Trains: The Story of Charles Loring
Brace and the Children He Saved and Failed (2001), commends this non-fiction
work to those readers who want to know more about Orphan Train children. Brace
was a Connecticut-born minister and reformer, whose charity, the Children’s Aid
Society, relocated 250,000 orphaned, abandoned and runaway children from 1853
to 1920 from the slums of New York City to the Midwest (2001, June 10, para.
1). In doing so, he drew upon an already
established system of indentured servitude and a German scheme that placed
these throw away children in residential schools as alternatives to life on the
streets. Nevertheless, as O’Connor’s
subtitle indicates, while the Orphan Trains saved some children, parceling out
children to rural and small town foster parents condemned others to a life of
drudgery, trauma, and abuse. Criticism
of this system of farming out orphan and neglected children eventually led
reformers to switch to the present scheme that prefers to keep children
whenever possible with their birth families (Herndon, 2001, June 10, para. 2).
Herndon commends O’Connor for cobbling together the
lives of these children by accessing both institutional reports and the
fictional re-accounting of their lives that appeared in Children’s Aid Society
publications (2001, June 10, para. 3).
However, Herndon also laments that O’Connor focuses on Brace’s biography
and writings rather than on the children (2001, June 10, para. 4-5). She also condemns O’Connor’s research with
faint praise, noting that “his sources are not always apparent” (Herndon, 2001,
June 10, para. 6). Herndon nevertheless
notes that O’Connor aptly ends his book by adding some needed retrospection as
he focuses on present-day child welfare policies (2001, June 10, para. 7).
- A memorable and thought-provoking prologue to O’Connor’s Orphan Trains accompanies Herndon’s review: http://www.nytimes.com/books/first/o/oconnor-01orphan.html
The Orphan Trains. (2009). The American Experience.
PBS. Retrieved from http://www.pbs.org/wgbh/amex/orphan/
In 1853, the Reverend Charles Loring Brace, a
minister from a prominent Connecticut family, founded the Children’s Aid
Society, whose main purpose was to farm out the “street Arabs” of New York to
rural America (American Experience, 2009, para. 4). Although the CAS was likely
to point out its successes; for example, a governor of North Dakota and a
governor of Alaska, respectively, were often Orphan Train riders, the
haphazard placement of children with
foster families had a mixed record (American Experience, 2009, para. 10).
The Orphan Trains. (n.d.). The Children’s Aid
Society. Retrieved from http://www.childrensaidsociety.org/about/history/orphan-trains
The Children’s Aid Society maintains that between
1853 and 1929 it placed 120,000 children between the ages of six and 18 with
“morally upright Christian families” throughout the United States, and it credits
the Orphan Train movement with the beginnings of the foster care movement (CAS,
n.d., para. 1-3). The last generation of
Orphan Train riders still keeps in touch through the National Orphan Train Complex
(CAS, n. s., para. 7).
Discussion
Questions
Although Christina Kline furnishes a
thoughtful list of questions to spark group conversations, an analysis of the
novel comes up with several others:
1) Explain
how foreshadowing in the prologue either
detracts from the novel’s suspense, or how it furnishes a helpful outline for
Kline’s audience to refer back to while reading.
2) Why does Kline not add any more details about
Vivian’s marriage to Jim Daly for more than fifty years?
3) How
do the repeated references to Anne of
Green Gables and Jane Eyre make The Orphan Train an example the
self-aware, post-modern literary device known as metafiction and the figure of
the speech known as mise-en-abyme?
- Mise-en-abyme. (2006). The Literary Encyclopedia. Retrieved from http://litencyc.com/php/stopics.php?rec=true&UID=729
- Theories of metafiction. (n. d.). Retrieved from http://www.eng.fju.edu.tw/Literary_Criticism/postmodernism/metafiction.htm
4) Is
portage an appropriate metaphor that encompasses both Vivian and Molly’s
experiences; or alternatively, is it a cumbersome reach made appropriate only
by Molly’s Native American heritage? In
other words, does attributing too many shared parallel circumstances to both
women come off as a contrived literary device?
Cite several examples to explain your viewpoint.
5) Social
historians have criticized the Children’s Aid Society’s practice of placing
Roman Catholic children with Protestant families while 19th-and
early 20th-century social reformers saw these placements as an
important part of integrating immigrant children into the American melting
pot. How does Kline-Baker work this
criticism into the novel? Is Kline’s
depiction of this a little forced given the Powers family’s nominal Roman
Catholicism?
6) Why
or why not does the happy ending of The
Orphan Train ring true?
7) Make
a list of the stereotypes Orphan Train
mentions; for example, when Vivian marries Dutchy, the characters frequently comment
that musicians, and presumably other creative, artistic types are disorganized
and not very good at math while making Molly
and Vivian’s dads alcoholics perpetuates Irish and Native American
stereotypes.
________________________
“Please Sir, I want
some more.”
Molly is a fan of Charlotte Brontë’s Jane Eye (1847), and Vivian loves Lucy Maud Montgomery’s Anne of Green Gables (1908)—both of which suggest the start of a reading jag of novels whose main protagonist is an orphan. For example, Mark Twain’s Adventures of Huckleberry Finn (1884) and Charles Dickens’ Oliver Twist (1838) immediately come to mind. Moreover, there’s a link for that:
Best books about orphans. (2013). Goodreads.
Retrieved from http://www.goodreads.com/list/show/16028.Best_Books_About_Orphans_
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